Peter Ackroyd | Queer City: Gay London from the Romans to the Present Day | Abrams Press | May 2018 | 17 minutes (4,408 words)
The story of same-sex love among women was bequeathed another chapter with the rediscovery of the clitoris by anatomists of the mid sixteenth century. It had been known to the Greeks but then disappeared from view. It could not have come as a surprise to women themselves that some organ or other was capable of arousal, but finally it had been named. A medical compendium of 1615, Helkiah Crooke's Microcosmographia, announced that the clitoris "comes of an obscene word signifying contrectation [touching or fingering] but properly it is called the woman's yard [penis]. It is a small production in the upper, forward . . . and middle fatty part of the share [genitals] in the top greater cleft where the Nymphs [labia] do meet and is answerable to the member of the man." The member of the man need have nothing to do with it, however, and the reintroduction of the clitoris heralded the rise in public awareness of the tribade, the fricatrix, the rubster. These were the women who knew how to manipulate "the seat of women's delight" with a hand, a dildo or a massively enlarged clitoris.
Helkiah Crooke himself remarked that "sometimes it grows to such a length that it hangs without the cleft like a man's member, especially when it is fretted with the touch of the clothes, and so struts and grows to a rigidity as does the yard of a man. And this part it is which those wicked women do abuse called Tribades (often mentioned by many authors, and in some states worthily punished) to their mutual and unnatural lusts." It is sometimes suggested that lesbianism was, before the twentieth century, an unmentioned and invisible act; in fact it has a historical identity arguably as long as that of love between men. Wherever there are bodies, there are lovers. It is found, for example, at the end of the twelfth century, in a vision of Edmund, a monk of Eynsham Abbey. He was taken to purgatory and led to that site where the souls of those guilty of same-sex love were consigned for their own particular suffering. To his astonishment, among them were a great number of women. He was surprised because he had not suspected women to be capable of such a deed. But there they were, suspended in woe and pain. Read more of this post
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